Agriculture in the Desert

The ancient and still inhabited village of Mohammedieh with its huge Sassanid castle is located a couple of kilometers northeast to Na’in. Diligent farmers were working in fruit orchards and on the fields. In the beginning of January, there was a scent of springtime. An old man wanted to show me his carpet loom in his hut. Before taking the picture, he put on his coat and told me he was a mollah. Just kidding, I suppose.

A qanat is a sort of artificial spring. The aquifer had been invented in ancient Persia and spread throughout the Middle East as far as Africa and Central Asia as far as China. Deep water tables at the foothills of mountains are approached by vertical access shafts and horizontal channels. They finally reach the surface and a small artificial runlet will transport the water miles into the desert for agriculture. Constructing qanats is a dangerous task and nowadays strictly regulated by the government. You may find the well-like openings and runlets as well as so called ab anbars (huge domed water reservoirs) in the vicinity of wind towers (badgirs) all over Iran’s deserted countryside, especially in Yazd and Na’in.



















































Comments

Intlxpatr said…
I love the photo of the man in his robe with his loom, and also the ones showing the aquifers. All illuminating photos; I just really like the one of the man and his loom.
14 March 2009 at 17:25
Muller said…
Hi Intlxpatr!
Thanks for the comment. I have actually not understood the concept of qanats for a long time. I think it is ingenious (as so many other inventions of Iranians). If you had seen how they cultivate the desert (and it is a real desert, even frightening!) you would have been amazed. Have a look at my recent book review of a rather scientific case study on antisemitism in Shia communities here: http://aliqapoo.wordpress.com/2009/03/12/najasat-e-ahl-e-kitab/. We do not really know too much about these things,unfortunately.
14 March 2009 at 20:04
Post a Comment

Popular posts from this blog

Lady Shatita

Image
In order to learn more about Shi’a Islam and the piety of ordinary people it would have been most helpful to visit at least some of the plenty of Emamzadehs (holy sites) all over Iran. So, it was a most welcome opportunity and, in fact, great honor when my Kuwaiti friends invited me to accompany them on their several bus trips in Khorasan on the occasion of their 2006 pilgrimage to the Holy City of Mashhad. Achaemenid, Parthian, and Sasanian Empires each embraced half of the then known world when they climaxed. And even when Iran was under the reign of Seleucids, Arabs, Seljuks, or Mongols, the Iranians imprinted their lifestyle and culture on the non-welcome invaders, who in any sense immensely benefited. So, the austere new religion Islam, which replaced Iran’s state religion Zoroastrianism, was fundamentally reorganized, and, as I see it as an outsider, filled with life. The rapid and shocking decline of the Sasanid Empire at the end of a century-long fight with Byzantium, and the ...
Read more

Persianization

Image
Kuwait’s Arab Times had attracted my attention to Esfahan’s gorgeous Great Mosque in an article in 2003. Unfortunately, I couldn’t find so far a webpage of the article which praised the wonders of Iran’s largest mosque and one of the most significant and finest buildings of the Islamic world. I visited the site the first time at my second trip to Esfahan in late spring of 2004. I took some pictures in the vast courtyard, soaked the peaceful atmosphere there, and watched the few visitors from Iran and elsewhere. I had forgotten about the many details of the article and faintly had read some of the notes in my travel guide. My second visit in late 2007 was driven by scientific interest. I had recently posted (at Freelance ) my rather amateurish studies and thoughts about a suggested ‘conceptual breakthrough’ in Islamic architecture and art in the late 15th century, i.e., quasi-crystalline tessellations, which had led to world-wide attention due to its publication in the Science magazine...
Read more

Buyid Architecture in Esfahan

Image
Older than what is now visible in Esfahan’s Great Mosque (although the first mosque there was built in the 7th century) is what has remained of the Jurjir Mosque . The fragmentary façade of the Jurjir Mosque had been discovered during restoration work at Masjed-e Hakim in 1955. The fragment had been hidden for centuries behind a mud wall. The beautiful Hakim mosque itself is a Safavid mosque from the 17th century. The Jurjir façade is the only remains of a 10th century mosque which was commissioned by the Buyid (Buwayhid) vizier Al-Sahib ibn Abbad (d. 995), a Mutazilite scholar. The Buyid Dynasty, who ruled in Iraq and Iran, effectively brought the Abbasids era in Baghdad to an end. Although the Abbasids retained the caliphate, they were deprived of all secular power. Buyids were originally Zaydi, or Fiver Shi'as. They later began to lean closer to the nowadays dominating Twelver Shi'a branch of Islam. In general tolerant in religious matters, the Buyid rulers in Baghdad even ...
Read more